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1552
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The Le Dynasty is usurped by the family's chief Regent, Mac Dang Dung. Two political elite families, Trinh and Nguyen, regained power and split Vietnam into a northern (Trinh) and southern region (Nguyen and Le). The Nguyen capital was established at Dinh Cat.
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1593
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Catholicism was introduced into Vietnam by Father Diego Aduarte, a Dominican, who came onboard a Spanish merchant ship and established a mission in Dinh Cat.
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Jesuit priest Francisco Buzoni maintained his predecessor's mission through good relations with the Nguyen family. With the arrival of Father Francisco de Pina, an Italian Jesuit who was fluent in Vietnamese language, many people converted to Catholicism, including the king’s aunt. Thirty-seven parishes were established around Dinh Cat.
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1624
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Father Alexander de Rhodes, a French Jesuit, arrived and initiated the Vietnamese alphabets that are being used today. For more than forty years, Catholicism was marginally tolerated due to the opened relations with European powers, such as Spain, France and Portugal.
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1788
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The Nguyen dynasty expanded their territory southward and re-united the north and south regions into what is now Vietnam.
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1789
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The official capital of Vietnam was moved once again, sixty kilometers southward, to Hue.
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1798
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The Nguyen Dynasty decreed Catholicism as a foreign religious sect leading a working class revolt against the dynasty. A few months later, direct attacks for extermination were aimed at all thirty-seven parishes in Dinh Cat. More than 100.000 Vietnamese Catholics died as martyrs.
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1798
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Many Christians took refuge in the jungle near Quang Tri, a village in central Vietnam, where they prepared themselves for martyrdom. Many people died from the bitter cold weather, lurking wild beasts, jungle sickness and starvation. At night, they often gathered in small groups to pray the rosary. Unexpectedly, one night they were visited by an apparition of Our Blessed Mother in a long cape, holding a child in her arms, with two angels at her sides. She comforted them and told them to boil the leaves from the surrounding trees to use as medicine. She also told them that from that day on, all those who came to this place to pray, would get their prayers heard and answered. All those who were present witnessed this miracle.
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1876
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From the time the Lady of La Vang first appeared, the refugees erected a small chapel in her honour. During the following years, her name was spread among the people in the region to other places. Despite its isolated location in the high mountains, groups of people continued to find ways to penetrate the deep and dangerous jungle to pray to the Lady of La Vang. Gradually, the pilgrims that came with axes, spears, canes and drums to scare away wild animals were replaced by those holding flying flags, flowers and rosaries. New pilgrimages went on every year despite the continuous persecution campaign.
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1886
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The persecution ended. The original chapel, made of straw, soon became too small. From 1885, several chapels were built one after another: the last, with its three small huts, was blessed in 1928 by Bishop Eugene Maria Giuseppe Allys (Ly, in Vietnamese), who was then Vicar Apostolic of Hue.
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During the period 1886-1928, the locality of La Vang was dependent on the parish of Co-Vuu, in the Province of Quang Tri. In 1928, in order to respond to the needs of the growing number of pilgrims, Bishop Allys erected La Vang as an independent parish.
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Aug 6, 1901
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After the persecution had officially ended, Bishop Gaspar ordered a church to be built in honour of the Lady of La Vang. Because of its precarious location and limited funding, it took 15 years for the completion of the church of La Vang. It was inaugurated by Bishop Gaspar in a solemn ceremony that participated by over 12,000 people. The bishop proclaimed the Lady of La Vang as the Protectorate of the Catholics.
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1924
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A larger church was built to accommodate the increasing number of pilgrims.
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April 13, 1961
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The Bishops of South Viet Nam (then divided from North Viet Nam by the 18th parallel), assembled in Hue, made a vow to the Immaculate Heart of Mary to consecrate a temple to the Blessed Virgin when circumstances permitted, asking Our Lady for freedom for the Church and peace for both parts of Viet Nam.
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Aug 8, 1961
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In their joint letter of the same year, La Vang was recognized as a national Marian Centre.
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Aug 22, 1961
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Pope John XXIII elevated the church of La Vang to the Basilica of La Vang. (In 1959 it had been raised to minor basilica status)
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1972
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This church was destroyed in the summer of 1972 during the Vietnam War
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April 30, 1975
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After the country's reunification when South Vietnam fell under the control of the communists, the Lavang complex had enlarged to include a retreat center, a hospitality center, an outdoor amphitheatre and a beautiful statue of Mary commemorating her apparitions.
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May 1, 1980
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All the Bishops of Viet Nam, gathered in Ha Noi solemnly renewed the recognition of La Vang as a national Marian centre, singing the Salve Regina on their knees and in unison with great faith and devotion.
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June 19, 1988
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Pope John Paul II in the canonizing ceremony of the 117 Vietnamese martyrs, publicly and repeatedly recognized the importance and significance of the Lady of La Vang and expressed a desire for the rebuilding of the La Vang Basilica.
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Nov 25, 1992
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in his General Audience , the presence of Archbishop Etienne Nguyen Nhu The, the current Archbishop of Hue, gave the Holy Father the opportunity of referring to the La Vang Shrine and emphasizing the Vietnamese Catholics' filial attachment to Christ and to his representative on earth;
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Aug 15, 1993
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During the World Youth Day in Denver, His Holiness spent one hour with the Vietnamese who were present and entrusted the whole Vietnamese Catholic community to the Blessed Virgin's protection, with the wish that the celebrations for the bicentenary of La Vang might help to reinforce unity and mutual understanding between the Catholics and their fellow countrymen;
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Oct 26, 1994
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In his General Audience, the Holy Father asked the priests and religious gathered in Rome to study the pastoral needs of the Vietnamese diaspora, to deepen their faith and to cherish the teaching of the Church with a view to preparing the celebration of the bicentenary of La Vang;
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Dec 16, 1997
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Pope John Paul II issues a letter to Cardinal Paul Joseph Pham Dinh Tung of Ha Noi to mark the 200th anniversary of the apparitions of the Blessed Virgin in La Vang.
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Aug 1998
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200th anniversary of the first apparition of the Lady of La Vang presided by Phan Dinh Tung, archbishop of Hanoi.
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April 15, 2008
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The local government of Quang Tri province said that it would return nearly all of the land surrounding the basilica of Our Lady of La Vang, which had been seized after the Communist takeover of 1975.
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